The other day, I finished Timothy Egan's book A Fever in the Heartland about the rise and fall of the Indiana Ku Klux Klan in the 1920s. Interestingly, I can remember a student paper from many years ago that tackled this same subject. In the '20s, the Klan was reinvented from a specifically Southern terror group aimed at unraveling Reconstruction to a national group simmering in the resentments of small town Protestant outrage over a changing America. They lashed out beyond their traditional hatred of Black political and economic autonomy, but also immigrants, cities, modernity and religions they felt were un-American.
Sound familiar?
Coming out of World War I and the Influenza pandemic of 1920 and centered in the struggling farm economy of the '20s, the resentment towards the new urban power was broadly held - especially in states without a center of gravity in the new industrial urban landscape. Places like Indiana, but also Colorado and Oregon, were natural centers of the new Invisible Empire.
Egan's book centers on D.C. Stephenson, a charismatic con artist and drifter, estranged from his family and harboring a deep need for sexual dominance. As he built up a massive empire, he took his cut from membership dues and bilked the rubes for their dollars. He was also a serial rapist.
Again, sound familar?
In the end, Stephenson - despite controlling the Klan that controlled Indiana - was put on trial for the rape and murder of a young woman. Even as the jury deliberated on his guilt the Klan slate of candidates won victories in the November election. However, shortly after the election, Stephenson was found guilty of second degree murder and sentenced to life in prison. He expected a pardon from his creature in the governor's mansion, and when it didn't come, he exposed all the corruption that he had participated in with the elected officials who abandoned him. This caused a collapse in the Klan in the North. It would briefly resurrect itself again in opposition to the Civil Rights Movement, but it would never again reach the heights it had in the 1920s.
Reading the book, it was impossible not to see the parallels to our own age. For instance, the widespread prevalence of sexual predators in the MAGA-sphere precisely mirrors the sexual violence in the Klan, which extended beyond Stephenson. The nurturing of resentments to create a climate of hatred is the classic "Populist" playbook, and it was not unique to the '20s Klan, but I think the more interesting question is not "Is the Klan's spiritual successor MAGA?" because it clearly is. The question is: If we finally get a full airing of Trump's sexual crimes - especially as it relates to Epstein - will that be enough to break the grip of this particular fever?